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2016年1月5日 星期二

Establishment of Asian Academy of Christian Studies and
Launching of International Journal of Asian Christian Studies

International Consultation
Asian Centre for Cross-Cultural Studies, Chennai
27 & 28 November, 2015

Rationale & Back Ground
The publication of The Oxford Handbook of Christianity in Asia is now acclaimed internationally for its high academic quality and original perspectives. Over 40 scholars of international stature were part of this project and contributed to shape the Handbook. The Handbook is viewed as an important source and instrument for a critical study of Christianity in Asia and its public engagement with society, culture, education, politics, history, etc.
An international conference (5-7 November, 2014) closely following at the heels of the publication of the Handbook brought together contributing authors, other scholars, faculty and research students here in Chennai for two days for a very engaged discussion. The conference led to the realization of a distinct Asian identity of Christianity with implications in the fields of public life, education, interreligious relationships, etc. The intense conversations led to the formulations of two proposals with reference to the future engagement of Christianity in the field of public life, education, interreligious understanding etc.
A proposal emerged from the conference of constituting an Asian Academy of Christian Studies which will help to bring together scholars across the globe studying and researching in the field of Christianity in its multiple encounters with the Asian societies. The creation of such an international body will help to promote cutting edge researches by Asian scholars. It will be open also to scholars from other parts of the world. The academy as a permanent body will further facilitate interaction among scholars on Asian Christianity.

Objectives of the Academy
  • To study and research on Christianity as an integral part of Asian history and tradition.
  • To promote a forum for Asian Christian Intelligentsia to dialogue with the larger society and critically reflect on its social, political, economic and cultural situation.
  • To provide an interdisciplinary basis for Christian social engagement.
  • To facilitate the meeting and interaction among Asian Christian intellectuals and channel their human resources towards transformation of society.
  • To promote inter-religious understanding and religious freedom in dialogue with peoples of other faiths.
A second proposal that followed was the creation of an International Journal of Asian Christian Studies with an Editorial Board, consisting of outstanding scholars from Asia, Europe, USA, etc.
Objectives of the Journal
·         To study Christianity as a part of the socio-cultural processes of Asian people
·         To relate Christianity with current socio-cultural issues of different regions of Asia from an interdisciplinary perspective.
·         To study and research on Christianity with reference to the life context of marginalized peoples, minorities, ethnicities, etc.
·         To study and research the interaction of Christianity in the public sphere.
·         To explore various forms of Asian indigenous Christianities and their expressions from an interdisciplinary perspective.
·         To promote interreligious understanding and religious freedom through enlightening researches and reflections.

Impact of the Academy and the Journal
Issues of Christian mission, social engagement, education, culture, etc. are situated in a definite context with many interacting forces and factors. Christianity finds itself in Asia at the intersection of these forces and factors which also create its unique contours in the Asian continent. The Academy and journal will have impact on the way Christianity encounters the Asian reality and interacts with it. The studies and researches the Academy will promote and the journal will publish will lead to an enlightened understanding of the interface between Asia and Christianity in today’s circumstances, particularly in the field of social transformation. They will help to see and practice in a new light Christian mission, pastoral ministry, inter-religious relationships, social and educational engagement.

Editorial Board
There will be an Editorial Board of scholars drawn from Asia and other parts of the world. And there will be also an International Advisory Board.

Periodicity
The Journal will start as biannual. After a period of five years, it will be turned into a quarterly.

Publication & Marketing
To be able to reach out as widely as possible, the journal will tie-up with a well known international publisher who will promote and market it in Asia as well as in other continents.

Administration & Organization
The proposed Academy of International Journal of Asian Christian Studies will have its centre of operation at the Asian Centre for Cross-Cultural Studies (ACCS). A secretariat will be set up which will coordinate the work of editors, publishers and contributors. ACCS has experience in this matter. It houses also the secretariat of 50 year old international journal Concilium which is published in six European language editions and five times a year. The expertise of the Asian Centre for Cross-Cultural Studies will be channelized to organizing and coordinating work of International Journal of Asian Christian Studies.

Stages Leading to the Realization of the Project
  1. An initial exploratory consultation will discuss the nature of the academy, its scope, membership, structure, functioning etc. It will also discuss the orientation to be adopted by the proposed journal and chalk out the guiding principles, nature, scope, readership. It will also explore possible publishing houses with whom the journal can tie-up for publication and marketing. The consultation will pool the names of scholars who could serve on the advisory board of the journal. It will also suggest a larger pool of names for membership in the academy and criteria to be part of it. 
  2. Convocation of the first editorial board meeting. The editorial board will go deeper into the deliberations of the consultation and fine tune the orientation of the journal, its nature and scope. It will lay down the editorial policy and other technicalities for publication and distribution. The Academy and the journal will work in tandem.
  3. The constitution of the Academy and selection of international office-bearers.
  4. Publication of the first issue of the journal. March 2017.
  
Prof. Dr. Felix Wilfred
Founder-Director
Asian Centre for Cross-Cultural Studies

Chennai, India



Operational Structure of the JOURNAL

Chief Editor
·         Felix Wilfred
Associate Editors
·         Herman Teule (West Asia)
·         Sebastien Peyrouse (Central Asia)
·         Wesley Ariarajah (South Asia)
·         Jose Mario Francisco (South-East Asia)
·         Huang, Po-Ho (East Asia)
·         Wong, Angela Wai Ching **

Members of the Editorial Board
1.      Annie Kunnath
2.      Anri Morimoto
3.      Archie Lee
4.      Ataullah  Siddiqui
5.      Dieter Becker
6.      Edmund Chia
7.      Edward Xu
8.      Edmond Tang
9.      Francis X. Clooney
10.  Georg Evers
11.  Glenn Shive
12.  Gnana Patrick
13.  John Clammer
14.  John Prior
15.  Jonathan Y. Tan
16.  Jude Lal Fernando
17.  Julius Bautista
18.  Marshal Fernando
19.  Michael Amaladoss
20.  Paul Hwang
21.  Peter Phan
22.  Xing Ping

** We need to add a few women scholars. Could you kindly propose a few names?

 Advisory Board

David Suh
D. Preman Niles
Catelino Arevado
Philip L. Wickeri
Lee, Wing-On
Pushpa Joseph

(Could think of more people)

Institutional Members
Irish School of Economics - Jude Lal Fernando is exploring
Department of Christian Studies, University of Madras - confirmed
Ateneo de Manila University – Mario Francisco – could you confirm?
United Board for Christian Higher Education - Glenn – to be contacted
Woori Theological Institute (WTI), Korea – could be approached
Central Asia – Sebastien – Could you think of some institutions?
Middle East – Herman – Could you think of some institutions?
Vidyjyoti Theological College, India – could be included.........

More institutions are in the pipeline ....


** I have added the name of Dr. Wong, wia ching Angela from the Chinese University of Hong Kong, since there is no woman representative.

2015年9月29日 星期二

在上帝栽種你的地方落地開花

Blooming Where You're Planted

 一位年輕的女宣教師,飄洋過海在亞洲大陸尋尋覓覓,只為能奉獻青春榮耀上帝。最後落根在台灣這塊美麗的島嶼,在這裡找到了使命的禾場、找到了真愛。他的差傳機構強調「一切為基督」,他所屬宣教差會的創辦人宣示不為自己留絲毫全然奉獻。而她一個女宣教師感動了她的先生,身體力行,把萬貫家產全部獻給台灣,幫助弱勢,關懷老人。而她自己完成使命而後義無反顧,埋骨台南。他們值得我們懷念與學習。僅誌下兩篇追思他們的禱文,以及他們的生平故事,留為自勉,也是紀念。


林鄧璐德女士告別禮拜禱詞
2015928

大慈悲的上帝,生命的主宰,

阮這些你的眾百姓聚集在這裡,是用感謝的心要來紀念祢賞賜給我們的,用豐富的愛心彰顯祢的形象的林鄧璐德長老娘。

林長老娘是祢的女婢,從年輕時回應祢的呼召,飄洋過海,親像亞伯拉罕的信仰,從新大陸的德州來到亞洲,最後落根在台灣這個美麗的島嶼。在你栽種他的地方,落地開花,活出美好的見證。

鄧璐德長老娘出身為內地會的宣教師,和她的先生林澄輝長老終身實踐內地會「一切為基督」的精神。親像內地會創辦人戴德生所曾宣示的:「我若有千磅金,中國都可以支取,我若有千條命,不留一條不給中國」。林澄輝長老,鄧璐德長老娘他們不但將所有的財產獻給台灣,也把他們的生命留在這塊土地。

今阮在這所在要和你的女婢林鄧璐德女士告別,她出生於德州,埋骨在台南。做宣教師她全然順服祢的帶領,在祢給她栽種的地方開花結實,終老天家。她所留給我們的不只是愛心的典範,謙卑順服的信仰,更是無保留為基督、替上帝做大事的偉大心靈。

阮確信她的肉體雖然毀壞,她和林長老所留下的愛心的工作,信心的模樣,以及他們對上帝國應許的盼望,要親像種子落地,從台南遍滿台灣到於世界許多地方以及人們的心裡。


願祢伸出慈愛的雙手接回祢的女婢,也賞賜祢的祝福給我們這些祢的百姓,讓我們紀念祢透過林長老、長老娘的生命見證,學習更信靠祢,委身於祢,來做您聖國的僕人,讓祢的國臨到在地上如同在天上。奉主耶穌的名。 阿門。



林澄輝長老別世二週年追思禮拜
2013年 3月23日


生命的源頭,人類歷史的主宰,主我們的上帝:

我們眾大家聚集在這裡舉行這個【故林澄輝長老別世二週年追思禮拜】,我們有說不盡的思念,同時也心存感謝。

從這個追思禮拜,我們再一次確認你是掌管生命,支配歷史的上帝。我們的生,我們的死,無毋是在於你的計畫(Ke-ek),我們的生命發光做鹽所構造的歷史也無離開你的監督和帶領。

我們再一次為著林澄輝長老在世間的日子,他的信仰和多多美好的見證,獻上我們的感謝。他無論是做我們的親人、朋友、我們的導師或是同工,都曾讓我們的生命更加豐富,精彩。他美好的信仰見證,即使在他別世倆年後的今天,仍然透過不同的方式繼續在我們當中說話,啟發我們成為你忠心僕人應有的生命形式。

因為如此,我們在這裡的追思,不只是越頭看過去,紀念林長老在生的點點滴滴。我們的追思也是再確認、再契約的行動。透過回顧我們每一個人與林長老所建立的不同關聯,在這個追思禮拜中做更新,再立志。讓我們在思念的中間學習林長老的信仰、追隨他的好見證。也透過這個追思禮拜讓我們有份於林長老所留下來的多多信仰與服務的事工。讓林長老的信仰和愛心繼續在我們當中成長、生傳(seN-thoa3)

我們也特別紀念林太太,他繼續林長老的腳跡,將信仰化為行動,用愛心見證福音,願上主保守他,身體健康,心神平安、喜樂。在他的工作中讓主的名得榮耀。也得到人與上帝的歡喜和祝福。奉主的名禱告。

在落地之處開花結果(林澄輝長老夫婦生平介紹)




2015年5月22日 星期五

Living Together In The Household of God -- CCA第十四屆大會側記

得天獨厚的信仰旅程

CCA 第十四屆大會開會禮拜
從一九八二年第一次離開國境,讓那滋生不久的基督教信仰開始有了國際聯結。普世教會合一運動就悄悄的釘根成這輩子信仰的DNA。一九八三年的韓國民眾神學之旅,從神學角度第一次體驗到交流、合一不只是一個歷史性的宗教性運動,而是一種生活方式,一種人生態度。許多韓國的神學家朋友都是從那個年代延續到今天,一代擴展到另一代,韓國成為我神學交流造訪最頻繁的國家之一。

一九八五年為了撰寫博士論文,選擇到日內瓦Bossey參加四個月的普世合一學院的課程,首度與合一機構最具代表性的普世教會協會(WCC)攀上關係。來自三十幾國五十多位年輕的由各教會選送的代表共同生活、學習四個月的時間。課程內容就是教會合一運動的歷史與神學。記得當年的課程主題就是影響我的一輩子神學探索方向的【福音與文化】。那是對教會合一運動開眼界的經驗,透過親身經歷普世教會信仰與文化的多元、繽紛,考查教會歷史分合軌跡,以及近代教會合一運動的興衰。頻繁進出教會合一中心(Ecumenical Center),認識普世教會協會,世界路德宗聯盟 (WLF),改革宗教會聯盟(WARC)。課程結束前更有一個禮拜的梵諦岡學習之旅。這些密集的教會合一運動親歷其境的體驗,如今回想起來,還真不自覺的奠定了我這輩子的信仰與神學的方向與架構。我的第二本出版品【孕育於文化的神學】就是Bossey課程結業的小論文改寫而成。
三十年前的Bossey同學難得再聚一堂,
她們的第一句問候竟然是「怎麼白髮滿頭」

 一九八七年在天主教馬天賜神父的鼓勵之下,參加由WCC 與FABC合辦的新加坡宗教對話的會議,開啟了我後來十幾年對宗教對話的關注與參與,也把我的神學思考從理論跨入實踐。作為第一代的信徒,信仰皈依的行動是革命性的經驗,跨過邊界需要勇氣,也需要確信。在跨過邊界後,再回頭找過去來對話,可以說是雙重否定的行為。最近應邀為我從參與宗教對話開始結交的老朋友,前普世教會協會副總幹事Wesley Ariarajah七十歲獻禮所出版的紀念文集寫稿,我就用【重新跨回的邊界】作題目,說明我這一個經歷的掙扎與收穫。一九九八年經世界歸正教會聯盟詮衡為六位代表之一與梵蒂岡天主教會進行六年系列的對話會議,實際參與教會制度分合與神學論述歧異的探索。這些根植在自身信仰掙扎的神學反芻,確實成為人生經驗中最寶貴的學習,也是一再提醒自己要更謙卑的警惕。

沒落的貴族--普世合一運動的挑戰

CCA大會的代表參加開會禮拜
一九九八年從神學教育轉往台灣基督長老教會總會擔任研發中心主任,並短暫的接任助理總幹事職務,有機會更貼近的參與國內外教會合一的實際事工,也開始體會到教會合一運動不是理論,也不都像神學論述那般理想。台灣的國際地位每況愈下,原本以為教會是信仰團體,應該屏除世俗社會的勢利觀點。其實不然,每次代表教會參加普世教會的會議,都得面對打壓、孤立。在國際教會會議的場合為爭得尊嚴和公平,曾經多次孤軍奮戰,甚至還曾從大會的議場孤獨的退席抗議。因此格外能體會我們教會代表,尤其是年輕朋友參與普世運動與國際會議的辛苦。不過這些經驗也讓我看清歷史中的教會的有限性,以及理想失落後教會可能成為歷史的點綴,甚至變成邪惡的勢力幫兇的可悲景況。近年來由於教會政治的腐化,加上國際經濟發展的下滑,普世教會機構在此雙重影響下,不但失去了先知的氣魄,信譽日降。加上財務困境的日趨嚴重,人員裁減,活動與服務項目也大幅萎縮,機構性的教會合一運動,就像末落的貴族般,逐漸走入歷史的暗巷。

台灣教會在CCA的困境

台灣教會參加CCA大會的代表
(筆者非代表而是大會邀請的Ecumenical partner)
隨著全球化的腳步急速奔來,國際局勢變化一日千里,人們的生活方式,教會的社會角色也都面對嚴酷的考驗。機構式的合一運動已經無法對應新時代的需求與挑戰。但是典範轉移不是一日可成。台灣教會面對國際局勢的橫逆,應該要比其他教會更為靈活,更具創意才能有效見證信仰,貢獻於神國的事工。

在財務拮據的情況下,大部分的普世教會機構都在縮小編制,甚至不擇手段的尋求財源。WCC是這樣,CCA 也復如此。五年前的大會為了解決CCA的財務危機,決議了要變更組織,這次大會為了讓組織變革及時在這次大會落實,在會議前一天,加開了一個臨時會的修憲會議。修憲小組的建議大幅縮編了決策機構的人數及代表性。台灣教會在修憲過程的徵詢中就曾表示反對意見,希望各國都能保留代表在決策會議中。無奈修憲過程會員教會參與極不踴躍,回覆意見的教會寥寥無幾。整個修憲建議版就拿到特別會中討論。在修憲小組及協會主事者的強勢主導下,台灣教會代表雖然據理力爭,仍無法撼動修改的內容。整個會議看起來意興闌珊。經不起會議主席的刻意操作,加上會員的漠不關心,台灣教會提出的兩個修改案都被輕易否決。代表團的情緒也受到影響。這類經驗只是再重複了台灣教會機構式普世參與之命運的再一次戲碼吧。

隨著中國經濟與軍事的崛起,世人的眼睛更加焦注在其身上,普世教會組織也勢必愈來愈期盼與中國教會攀上關係。可以預見除非台灣政治局勢能有根本的改變,台灣教會在未來的國際組織參與上只會愈來愈加艱辛。

解構亞洲基督教協會


台灣的太陽花運動及後來的香港雨傘革命引發許多人的讚嘆,全球化網路世代的新型態虛擬社會組織帶給我們強烈的世代交替的警覺。去年底九合一選舉更進一步明確的證實舊型態機構型的社會組構已經喪失了回應社會變遷的機能。這些接連發生的社會事件,具體的把數十年來全球化、虛擬化的社會論述以實證的方式向我們呈現。這無疑的給了我們強烈的信息,新一波的社會型態典範轉移已經趨近完成。

這種新社會典範的成型,不可置疑的同時在教會中發生。二十世紀四十年代由西方經濟霸權支持下出現的機構式普世合一運動,經過半世紀的實驗,已經證實無法延續下去。以亞洲基督教協會為例,擁有一百多個會員教會的亞洲基督教協會,經過六十年的發展,仍然無法成為獨立的教會協會。因著歐美經濟的衰退,不但WCC這個由歐美發起成立的普世教會組織,從上個世紀末就開始傳出財政危機,因而展開瘦身、縮編、裁員等激烈手段來維持生存的挑戰。就是以亞洲教會為組成會員的CCA,也因為歐美援助款的縮減而進入生存掙扎的處境。每年由西方援助機構組成的圓桌會議,對CCA的援助逐年遞減,最近剛開完的會議結果所提出的年度援助總額竟只剩下三十萬美金。一個數十個國家上百個會員教會的區域組織竟然因此必須大幅修憲章,縮編組織,削減活動經費。超過半世紀的組織運作竟沒辦法讓本地教會負起責任維持該協會的存續,CCA這個機構式普世合一運動缺乏在地擁有(local ownership)的本質暴露無遺。亞洲教會的殖民特性以及信仰的依賴特質可見一班。這一在地擁有的缺乏,不只影響CCA經濟的獨立,同時也滲透在其組織運動的霸權掌控的父權心態。
韓國教會伸出友誼之手,
主動邀請台灣教會茶敘表達關心與支持

近年來,CCA 經歷辦公室搬移到清邁的鬧劇,這次大會之前又面對選舉總幹事的紛爭,組織變革過程中權力分配的算計,都可以聞到組織內少數人為利益從事政治操作的腐味。七十年代突起的令人敬佩的先知身影,在內部權力爭奪中早已消聲匿跡。這樣的機構式普世合一運動可以說已成為基督教宣教運動的雞肋,棄之可惜卻食之無味。台灣教會幾十年來花費大量的精力努力要維護普世教會組織的會員身分,卻也時刻面對杯葛、羞辱的經驗。今年的大會經總幹事的斡旋,在未先知會台灣教會的粗暴作業下,特別邀請中國教會代表與會、安排其向大會請安,其所釋放的信息不言可明。據與會其它國家代表轉述,大會期間中國代表多方與不同國家接觸,在各國提及與中國教會合作的建議時,強硬開出條件,要他們先接受台灣為中國一部分的政治立場作為合作條件。中國基督教協會總幹事在離開前並透露,將在五年內申請加入CCA為會員。



尋找另類的合一使命與事工


台灣教會宴請日本及菲律賓教會代表商談雙邊關係
在類似的國際場合台灣教會雖然備受打壓,不過我們也不是沒有朋友。在此次會議期間韓國、菲律賓的教會都曾道義的伸出友誼之手。韓國教會甚至主動邀請台灣教會代表見面,詢問有甚麼需要他們幫忙的,會中所有韓國教會的主要教派領袖都出席了,也堅定的重申他們對台灣教會的支持。是時候了,台灣教會應該覺醒、洞察新時代的徵兆,向年輕世代學習,設法找出另類的普世合一事工,屏去傳統機構式、會員制的形式合一參與取向,轉向功能取向,透過理念整合,事工合作方式,發展雙邊或多邊的關係來拓展教會作為普世一員的身分及信仰普世化的貢獻。當然教會並無須要故意退出任何普世機構組織,相反的,在成就雙邊與多邊關係後,這些機構組織或是繼續存在,我們將因著夥伴關係的強化而在其組織內受到尊重,或是逐漸螁去,也無損我教會作為普世教會一 員的身分。

2014年10月20日 星期一

Great Gift of Festschrift from Friends

Gratefully Received the Precious Gift of Papers Contributed from Honorable International Friends 

新增說明文字







Doing Contextual Theologies in Asia
Essay in Honour of Huang Po Ho
Contents

Acknowledgement

Contributors

M. P. Joseph: Foreword

1. Fu Ya Wu: The Development of Contextual Theology and Po Ho's Contribution

2. Ya Tang Chuang: A Theological Hermeneutics of the Other for Inter-religious Dialogue

3. Wati Longchar: Asian Liberation Theology: Location and Methodology - An Indigenous Perspective

4. Edmund Kee-Fook Chia: Contextualizing Evangelii Gaudium in Asia

5. H.S. Wilson: Contextual Theologies to Theologies of Connectivity

6. K.C. Abraham: A renewed Call for Prophetic Ecumenism

7. S. Wesley Ariarajah: Towards a More Radically Indigenized Asian Christian Missiology

8. Hope S. Antone: Expanding Christian Education for Mission

9. Limatula Longkumer: Critical Pedagogy and Its Implication for Theological Education

10. Hong Jung Lee: "I am at the Mercy of the Rats": Seeking the Kenotic Interdependent Way of God's Economy of Life

11. Sze-kar Wan: Love and Violence: An Exegetical Reflection on Christian Political Engagement in Asia

12.Emanuel Gerrit Singgih: Trapped in a Contradiction: Buildings as Symbol of Service to Religion or to Community?

13. Atola Longkumer: Indigenous Religion/s in Asia: Enlarging Theological Curriculum

14. Dietrich Werner: Global Learning in Theological Education in The 21st century - Perspectives From WCC-ETE



2014年6月19日 星期四

Embracing the Household of God

My new book on "Embracing the Household of God -- A Paradigm Shift from Anthropocentric Tradition to Creation Responsibility in Doing Theology" is published as PTCA book series no. 7. This is a new shift of theological endeavors to a more inclusive and holistic concern of the mission of theology. Thanks to my good friends and brothers: Dr. Wati Longchar and Dr. M.P Joseph for their tireless works to bring this book out. The supports from ETE WCC for the publication is also appreciated.