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2012年12月17日 星期一

李喬《情天無恨》書中的宗教素材與神學反省


長榮大學禮聘李喬先生為駐校作家
李喬《情天無恨》書中的宗教素材與神學反省
黃伯和

                                      這個學期開始長榮大學禮聘李喬先生為 
                                     駐校作家。頒贈聘書當天有機會與李喬 
                                    再見面分享。臨別他竟提起這篇近十年
                                   前的文章。回家後找出來再讀一次,覺
                                  得仍可以與有興趣者分享。 -- 黃伯和識

「一個文本的多重解釋」
第四福音書有一段約翰特有的文本資料,記載有一天,耶穌在聖殿有群眾來找他,聽他的教導。經學教師和法利賽人為了試探他,帶來一個女人,是在行淫時被抓到的。他們叫她站在中間,問耶穌:「老師這個女人在行淫時被抓到。摩西在法律上命令我們,這樣的女人必須用石頭打死。你認為怎樣?」聖經作者指出,這些法利賽人和經學教師是想用這話陷害耶穌,找把柄控告他。但是,耶穌沒有回答他們,只是彎下身子,用指頭在地上寫字。他們還是不停的問他,耶穌就直起腰來,對他們說:「你們當中誰沒有犯過罪,誰就先拿石頭打她。」說過這話,他又彎下身子,在地上寫字。這些人聽見耶穌的話,就一個一個溜走,從年紀大的先走,只剩下耶穌和那個還站在那裏的女人。耶穌就直起腰來,問她說:「婦人,他們都哪裏去了?沒有人留下來定妳的罪嗎?」她說:「先生,沒有。」耶穌乃對婦人說:「好,我也不定妳的罪。去罷,別再犯罪!(見約翰福音書八:1-11)

2012年12月7日 星期五

PTCA Theological Seminar on Commercial Tourism



Neo Liberal Globalization and Market Oriented Commercial Tourism:
A Theological Critique
PTCA International Theological Symposium
Jointly by NCCI, CJCU and SCEPTRE
Huang Po Ho,
Prof. and vice president of CJCU, Dean of PTCA
Dec. 6-9, 2012. Kolkata, India

 Introduction

PTCA Consultation on Commercial Tourism
Tourism has been defined differently among the concerned scholars, no consensus being reached for its definition.  However, the United Nations World Tourism Organization (UNWTO) has its definition of the concept which is widely adopted, that states: “Tourism comprises the activities of persons traveling to and staying in places outside their usual environment for not more than one consecutive year for leisure, business and other purposes.”[1]  General speaking, tourism involves industries of transportation, accommodation, eating and drinking, retail shops, entertainment businesses and other hospitality services.  There are attempts to distinguish tourism from travel; however no significant distinctions are reached. Semantically speaking, all tourists are travelers, but not all travelers are tourists. But travelers are seldom able to be exempted from taking part of tourism; therefore attempt to distinguish the two does not make much sense to the discourses.

It is nevertheless, following the neo-liberal market economic development, tourist activities has been commercially organized to become a collective business industry. This has launched strategic promotion to encourage and gather great quantity of tourist groups, and to increase their frequencies of trips, and thus altered the nature of tourism. This new trend of commercial tourist industry affected by the market orientation has created different side effects related to the exploitation of nature (creation) and distortion of human relationship. It is this sort of commercial tourism industries that invite our attention to reflect upon theologically and to call for repentance and transformation.